Saturday, August 12, 2017

Seeking the Influence of the Spirit


The following is a talk that I gave in church this July (2017).  I usually don't write out full talks like this but since I did this time I thought I'd share it here. For more good reading check out some of the linked sources at the bottom as well!
 
It is no surprise to many of you that this last year has been a bumpy one for me.  Full of moves, and changes, and a new baby, and depression, and growth.  My relationship with my Heavenly Parents and with the Spirit has been challenged, and stretched, and I found myself very emotional as I tried to write down in words the experiences and feelings of despair and deliverance that have been so prevalent over the last few months.  

I’m usually a pretty off the cuff speaker.  I would usually show up with a few bullet points and a handful of quotes but given the emotions I feel on this topic I’ve opted to write this talk out in its entirety.

In Enos he tells us of his wrestle before God.  We can learn about this experience in the Book of Mormon institute manual. It reads: “Enos did not wrestle with God. The record states that Enos wrestled before God in prayer. Such wrestling is the struggle to find and express one’s real desires under the inspiration of the Holy Ghost. Praying in this manner requires that a person eliminate vain, trite, or insincere repetitions and to pour the deepest desires of his or her heart into words. Each phrase becomes an expression of yearning and desire to do God’s will. Such prayers are assisted and guided by the Holy Spirit, “for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26).  

This last year for me has been a wrestle before God.  I have struggled to figure out what I want, need and what to ask Him for.  I’ve struggled at times to see the blessings and talents given to me.  I’ve struggled to feel the influence of the Holy Ghost.  I’ve struggled to let go of vanity and of my own limiting judgements. But through all of these struggles I have been assisted by the Spirit and have been shown many tender mercies.

How many of you have felt this wrestle?  A desire to change might be met with the daily demands that keep us stuck in a routine.  A desire to learn might be met with a physical exhaustion that closes down our minds.  Sometimes it may even seem the harder we work the less we harvest.  We work extra hard to get our family to church for some spiritual nourishment and then spend all of sacrament meeting in and out with children.  We spend extra time on our calling assignments only to receive an email from someone who is frustrated with us and thinks we are doing it all completely wrong. Maybe we spend extra time in the scriptures in search of an answer only to be left with 5 new unanswered questions.  

And so we come tired and broken to the feet of our Heavenly Parents in prayer.  And maybe some struggle to be honest with themselves about what they need to change. And maybe some struggle to be able to articulate the desires of their heart.  And maybe some are held back by feelings of shame. And maybe some are struggling to believe that Heavenly Father is even there. And this is when the Spirit can enter and make an intercession for us with the Father.

He not only helps Heavenly Father communicate with us, he helps us communicate with Heavenly Father.  The feelings he brings to us may be feelings of comfort, remembrance or inspiration.  These feelings help us to pray more fervently and directly and they also help us to receive answers.  This is called revelation.  Although the Spirit will do this for each of us it is important to recognize that it will be done differently for each person- not because the Spirit is different but because we are.

It is true that some instructions will be the same for all but the implementation will vary.  We should all seek the Spirit through prayer but it will be a different prayer for each person.  The place we pray, the time we pray, the content and duration of our prayers will be different.  Some will add meditation.  Some will ponder in a quiet room and some will ponder on their daily run.  Some will commune with God in nature. Some prayers will involve words while others seem to be unspeakable prayers directly from the feelings of our heart.

We can all seek the Spirit through scripture study. But again the time of day, duration of study, subject matter, highlighter color preference, etc. will be different for each person. Some will read it all at once. Some will read a little throughout the day. Some will listen to scriptures on cd in their car. Some will add conference talks. Some will add historical references and biographies.  Some will memorize the scriptures while others will focus more on the overall impressions they receive.

It’s important that we don’t judge or criticize these differences just because someone does something differently than you do.  We don’t need to compare our effort to other’s efforts.  We should refrain from giving overly specific advice about exactly how long something should be done for, or what time of day it must be accomplished.  I love to hear examples and get ideas of what has worked for other people but I know that not all ideas will work for me or my family.  So I take what I need and leave the rest.  And we need to make sure that we give other people opportunities to do the same when we offer them advice. 

One last caution would be to refrain from always giving people the same answers of just pray more or read your scriptures more.  We should not assume that trials only come to those who don’t seek the influence of the Spirit. There are some trials such as physical or mental health or even spiritual struggles that will need other interventions.  Don’t assume that because someone is depressed they aren’t praying to be happy. There isn’t a level of righteousness that makes us immune to health challenges- that’s like Tom Cruise scientology stuff, that’s not us. Don’t tell someone with a wayward child that they should have read the scriptures with them more or held stricter family home evenings. My sister recently pointed out that there is no level of righteousness we can attain as parents that will take away our children’s agency. After all, God himself watched as a third part of his own children fell away. 

We might sometimes be surprised to find that those with questions and concerns and trials are already the ones who are attending the temple most, reading their scriptures most frequently or praying most fervently for answers and relief. It is often in these times of struggle that we can learn the most from the influence of the Spirit.

We seek the Spirit and feel his influence differently depending on our Spiritual gifts. 1 Corinthians chapter 12 states:
1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
4 Now there are diversities of gifts, but the same Spirit.
5 And there are differences of administrations, but the same Lord.
6 And there are diversities of operations, but it is the same God which worketh all in all.
7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

As we study out what our spiritual gifts are we will find more meaningful ways of seeking and receiving from the Spirit.  We may even find that we are already feeling his influence in surprising ways.
Elder Dallin H. Oaks gave a BYU devotional entitled “Eight Ways God can Speak to You”.  Another title could be- Eight Ways the Spirit can influence you through Revelation.  I will just quickly name his ideas and give a quick summary of the implementation of those Revelations. As you listen to the list contemplate examples of how you may have already felt this influence in your own life.

1)      The testimony or witness of the Holy Ghost that Jesus is the Christ.
2)      Prophecy or speaking under the influence of the Holy Ghost (This can come through the Prophet for the whole church, our leaders for our local communities, and through us for ourselves and those for whom we are responsible)
3)      Comfort (peace as we make decisions)
4)      Uplift (from feelings of depression, foreboding or inadequacy)
5)      Inform (This could be inspiration for a talk, or lesson, or knowing what to say to others)
6)      Restraint (This keeps us from doing something we shouldn’t.  Sometimes we might know why we shouldn’t do it and in other cases we might not know.)
7)      Confirm (Neal A Maxwell said that Revelation is usually received to an already informed mind. Doctrine and Covenants reminds us to study things out in our mind and then ask if it be right)
8)      Impels (This is different from restraint or confirmation because in those cases revelation is being sought.  This is when the Revelation comes unprovoked to push us to action. Instances we’ve heard about might be to call someone immediately or check on a child who is then found to be in imminent danger)

As I thought about examples in my own life I was able to reflect upon when the Spirit has born testimony of my Savior as I’ve attended the temple.  The supreme joy that I felt at these times helps me when I begin to doubt or complain.  I can touch back to those times and hold on a little stronger. Perhaps that is why I love the words in Come Thou Fount of every blessing that reads:

“O to grace how great a debtor daily I'm constrained to be!
Let thy goodness like a fetter, bind my wandering heart to thee
Prone to wander Lord I feel it, prone to leave the God I love.
Here's my heart, O take and seal it, seal it for thy courts above”  

This has often been my prayer when my wandering heart feels all out of patience for the answers to come or inspiration to flow.

Many of the examples that came to my mind were of restraint. Probably because I love doing things that I know I shouldn’t. I have heard that softly whispered word- “Patience” in my mind so often I cannot count the experiences.  This restraint has saved me many times from speaking unkind words, giving up on myself, or even walking away from church. 

I’ve had experiences of comfort as I’ve decided what to study, who to marry, and when it was time to have another child.

I’ve had experiences of being uplifted when I was dealing with physical and mental health trials.

I’ve had instances where I’ve been impelled to call to see if someone was okay, or to stay away from a situation, or to check on my children.  A few of these instances have resulted in miraculous accounts but many more have resulted in me checking on a peacefully sleeping baby who is, in fact, not in danger or calling friend and having a lovely conversation but never knowing why I felt so strongly to call.

I’ve also been informed by the Spirit when I’ve given talks and taught lessons. I would quickly like to describe in a little more detail a recent example of when the Spirit informed me where to look for an answer and what to say to my daughters.  After church on Mother’s Day my daughters were concerned that we didn’t talk about motherhood at church during Sacrament. One of my daughters asked why we never talked about Heavenly Mother.   I first answered with my own reasoning but became self-conscience that I was maybe being too “Mormon feminist” with my answer so I tried to temper it by repeating an old explanation someone had given me as a youth. That answer was that God wanted to keep her reputation sacred and so he doesn’t want us to talk about her as much.  I was promptly informed by the Spirit that I had misspoken and that this was absolutely not true.   

That night after the kids went to bed I asked Alex if he and I could research a little bit about Heavenly Mother.  We were led to an LDS gospel topics page about her.  From there we were led to several resources that confirmed that there is in fact no doctrine about a “sacred silence” in regard to our Heavenly Mother.  In addition we also found a BYU study that compiled everything that has ever been said by general authorities about Her. I realized that the Spirit’s influence had not only informed me how to answer my daughter’s question, it also answered many unspoken questions I had about my own divine nature.  The next morning I was able to correct my answer to my children and now enjoy being able to freely talk and testify about my Heavenly Mother and Her desire for my daughters, and all of Her daughters, to become like her.

The last element of Spiritual influence that I want to talk about today is strength in numbers. A lot of us have probably seen the visual demonstration where the speaker snaps one toothpick in half easily but when you take a stack of 30 or 40 toothpicks they become stronger.  This is usually done to illustrate unity but I would like to talk about how that unity can lead to a stronger influence of the Spirit.

If we turn back to 1 Corinthians 12 and continue reading about spiritual gifts we learn why we are each given different gifts.  It reads:
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.

And a few chapters later in 1 Corinthians 14 it adds:
1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy…12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

So what does this mean?  We are given spiritual gifts first to help ourselves seek and receive the Spirit.  But as we progress we are also given the influence of the Spirit in order to build up the kingdom and to edify the church! When we collaborate as men and women within a family, ward, stake and community we are able to increase that influence.  We learn in the temple that as we begin to become of one heart and one prayer that the Spirit can be more fully present and unrestrained.

In the book of Joel, speaking of our day it says:
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.

We need each person to come and bring with them what they can.  As we welcome people from different genders, ages, walks of life, and geographical areas we increase the spiritual gifts in our ward and we increase the spiritual influence that can be felt here.  When we refrain from criticizing, judging, and gossiping we invite the Spirit to be here. When we praise, compliment, and give all members the opportunities to serve and preach we invite the Spirit to be here.  Linda K. Burton reminds us to ask “What if their story were my story?” We need everyone’s stories to be shared. Elder Holland told us we need all voices in the choir. As we become one body we become one with our Savior.  We become like Christ. And that is the ultimate purpose to seek the Spirit’s influence in our life…to become like our Savior and return to our Heavenly Parents.

And what is it called when we don’t judge?  And we aren’t puffed up. And we seeketh the Spirit instead of our own? Charity! Back to 1 Corinthians chapter 13, it reads:
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.

When we seek the influence of the Spirit the result is charity.  Let us take what we each individually know and what we each individually prophesy and add to it a collective charity so that we might be perfected in Christ. Let’s be patient with ourselves and with one another as we each publicly or privately wrestle before God. 
We can feel the influence of the Spirit as we believe Christ when he says that we are His and will not be lost.  We feel the influence of the Spirit when we believe and preach that we are sons and daughters of Heavenly Parents to all of our friends and families. We feel the Spirit when we have faith and hope that our futures are in God’s hands. When we have patience in his timing. When we persevere even when his influence cannot immediately be felt. When we ask questions, answer questions, or help those who have lost sight of the path by loving them instead of condemning them. We can feel the influence of the Spirit when we gain knowledge and inform our minds. This means learning all we can from every good source we can.  Don’t resist listening to someone just because they are older or younger than you, or a woman, or a stranger, or belong to another faith.  Stay close to the Spirit so that you might be uplifted by the Spirit as it is made manifest in each person around you. As we do these things Christ will be in our homes, and our ward, and in our community and in our hearts.

I have a testimony that our Heavenly Father loves His children.  That our Heavenly Mother loves Her children.  That the Spirit is their gift to us. We are told in our confirmation ordinance “Receive the Holy Ghost”.  Reach out, accept this divine present, receive the Holy Ghost. The constant companionship of the Holy Ghost gives us the power to become priests and priestesses and to be the instruments our Heavenly Parents use to distribute that spiritual influence to the entirety of the world. 

I have a testimony that as we seek the influence of the Spirit and have charity we can be saved from the destructive forces that would divide us, weaken us and condemn us.  I love this gospel and I love the Holy Spirit that has saved me from myself more times than I can count. For this I am eternally grateful and say these things in the name of Jesus Christ, Amen.

Sources and Inspiration:

Here is the lds.org gospel topics essay on Heavenly Mother:
https://www.lds.org/topics/mother-in-heaven?lang=eng

From there I followed one of the links to the BYU study "A Mother There"
https://byustudies.byu.edu/content/mother-there-survey-historical-teachings-about-mother-heaven

I also used some of the scriptures from this BYU devotional talk:
https://speeches.byu.edu/talks/eva-witesman_women-education-future-god-see/

And a devotional talk from Elder Oaks:
https://www.lds.org/new-era/2004/09/eight-ways-god-can-speak-to-you?lang=eng&_r=1


Sunday, August 6, 2017

Book Review- The Ghost of Eternal Polygamy: Haunting the Hearts and Heaven of Mormon Women and Men by Carol Lynn Pearson

The Ghost of Eternal Polygamy: Haunting the Hearts and Heaven of Mormon Women and MenThe Ghost of Eternal Polygamy: Haunting the Hearts and Heaven of Mormon Women and Men by Carol Lynn Pearson
My rating: 4 of 5 stars

I love Carolyn Pearson. The first book I picked up of hers was a small fable for our times called The Lesson. At the time I had no idea who she was, what else she'd written or her story. I was so naive to so much of Mormon culture and famous people when I went to BYU! Now of course, I've read so many things by her and about her. She feels like a wonderful example of what a woman in the church can be. She talks about herself being a "tribe elder" and I would totally agree. She talks about being part of the churches trek from "patriarchy" to "partnership" and I say "AMEN"!

Her writing style is so wonderful. Whether she's writing poetry, or short fables, or about heavy subject matter like this book- her words just flow on and off the page effortlessly. Instead of just presenting us with historical facts she's able to take us there so that we can see and feel the words, discussions, heartbreak, etc.

In this book she discusses the history of polygamy, the doctrines and culture behind section 132, current temple practices, and more. A quick summary being that while we excommunicate members for practicing polygamy we haven't excommunicated the idea of polygamy from among our members. That while we don't practice it here on earth, temple practices and historical church teachings seem to threaten that polygamy still awaits all of us in the eternities.

In between each chapter of her own research and thoughts she has chapters of quotes from men and women within the LDS culture telling their own stories. Stories of men who are sealed to multiple women (through divorce or outliving their spouse). Stories of women widowed young who then have children with a second husband and have to figure out if they should break their sealing to the first husband so their children can be sealed to their dad (her second husband). Stories of daughters whose fathers made terrible jokes about wanting other wives beyond their mothers. Stories of men who felt they didn't need to put as much effort into their marriages now because in the eternities they could have new and better wives. Women who fear putting their whole selves into a marriage because they don't want to love their husband too much if they have to share him in heaven. And on and on.

I read this book shortly after finishing In Sacred Loneliness by Todd Compton which talked about the history of polygamy and the women who lived it. I felt like as I read that book I had this inner dialogue with myself- feelings of betrayal at not knowing the full history and also fear that what I believed about heaven and marriage was somehow wrong. Fear that polygamy would someday or somewhere be reinstated. And finally coming to the conclusion that eternal polygamy was wrong. Reading The Ghost of Eternal Polygamy afterward was so validating! It discussed and alleviated so many worries. And also, it helped me know that I wasn't alone in my study and deep thought about this subject.

Carolyn describes beautifully about her testimony being shattered into a million pieces during her own divorce. And that when she was finally ready to pick up the pieces she took each one carefully in her hands and decided which to keep and which to let go. She decides ultimately to let the piece of eternal polygamy go. She knows that God loves her. She knows that heaven with plural marriage sounds more like hell and so she chooses to believe that heaven will not include plural marriage. And I'm happy to agree with her there!

I love that even with this opinion on polygamy she is very gracious and respectful toward Joseph Smith and his life. She still views him as a prophet and considers him a friend. She so beautifully pays tribute to him and to Emma. I too can't wait to give Emma a hug in the life to come.

The final thing I loved about this book is the chapter in which she just lists out each reason/theory we've heard about why polygamy was practiced and then using historical facts and quotes knocks each one of them down. I loved this because each time someone guesses as to why it was instituted it leads to false doctrines and false ideas being spread. Some of them are so trivial too that I can't help but think "Do you really think God would sacrifice all of these women's happiness for that?"

After reading a few books on the subject I tend to believe that it was a misunderstanding of the sealing covenant. Joseph knows he needs to seal all the inhabitants of the earth together and he also believes that Christ's second coming is imminent. For some reason he lets men be sealed to one another as brothers or father and son but when it comes to women they are always married into the sealing covenant. Even here we have to take into account the culture and feelings toward women at the time and acknowledge that the idea of spiritual wives was gaining popularity among many starting out religious communities. I'm also sympathetic to the belief that it may have been issued by God in order to test the saints but only when paired with my definite belief that it could only have been temporal- not eternal. I also understand that many people will see it being completely driven by lust. Whatever the reason, I feel like Doctrine and Covenants 132 makes it pretty clear that if anything polygamy is the exception to God's rule of monogamy and only a temporal sacrifice...meaning not eternal in nature. When you think about all the revelation that the church has received since then about man and wife and their relationship as equals I don't see any way to mesh that with the idea of polygamy. The idea that God loves women and God wanting us to all practice polygamy just can't coexist in my brain.

Which is Pearson's real point. That the idea of eternal polygamy needs to be addressed so that we can put away the fears and misconceptions that are still silently prevalent in the minds and hearts of many faithful members. We often think of polygamy being a long ago doctrine that doesn't effect us anymore but it directly effects temple practices, family teachings and I believe it's also why we don't talk about our Heavenly Mother more (because of the false belief that there is more than one!). I, along with the author, hope that these things will be addressed. I believe further revelation and direction is needed in this matter and I appreciate Sister Pearson bringing attention to this topic.



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Thursday, August 3, 2017

Book Review- In Sacred Loneliness: The Plural Wives of Joseph Smith

In Sacred Loneliness: The Plural Wives of Joseph SmithIn Sacred Loneliness: The Plural Wives of Joseph Smith by Todd M. Compton
My rating: 5 of 5 stars

This was such a great read! I can't even imagine the amount of research that went into this. Each chapter is a detailed biography of each of Joseph Smith's plural wives (Todd Compton settles on 33 absolutely proven marriages while there are definitely others out there that are still being investigated).

Learning the stories of these women and getting to read things that they themselves wrote was amazing. We hear so little about women during the founding of the Mormon church and when we do it's often dramatized or makes them out to be never doubting, perfect, angel type women. While I believe they should be respected I think getting to know who they really were and what they really thought does much more to honor them than to only tell a sanitized version of their history.

Compton uses so many types of records to recreate each woman's life. Some of the wives are very well documented and known already such as Eliza R. Snow or Helen Mar Kimball, while others we have only one or two extant documents. There has been a lot of speculation about Smith's polygamy, who was involved, why it was practiced, etc. Compton uses journals (of men and women involved with polygamy at the time), as well as affidavits that many of the women wrote and signed later in life, writings and quotes attributed to Smith, receipts, newspaper articles, census records, and more in order to give us a more clear picture of these women's lives.

In addition to painting a more vivid picture of each of these women, this book also brought polygamy more into more focus for me. One realization was that Smith started practicing polygamy way before section 132 of the Doctrine and Covenants was written. Not only was it done in secrecy, but the secrecy was actually part of the covenant that Joseph made people take to participate in it. While I knew that it was a very hushed practice at the time I was amazed at the level of deception that many of the leaders participated in when talking to Emma about it and also in confronting accusations of polygamy in local newspapers and publications. Finally I was suprised at how important polygamy was to Joseph Smith and the early saints. It wasn't just a part of the gospel for them, it was the entire thing. They believed that polygamy was a pattern of what heaven will be like and Joseph believed that polygamy was his crowning revelation to the church and the most necessary component to assuring one's salvation.

Knowing these things, especially the last point, makes it much harder to simply put the question of polygamy on a shelf. Joseph Smith really believed that we'd be practicing polygamy in heaven, that the bigger the family kingdom you build on earth the higher your exaltation, and that it was necessary for salvation. All of which I don't believe. So this causes quite the dillemna for me in reconciling that with my belief in the church. While this book didn't really help me reconcile anything, I have found a couple others that break down the scriptures and revelations a little more and also, of course, I believe in the idea of updated revelations from our leaders now and in the future, and I don't think they are preaching that. I still find myself fascinated by the way Joseph viewed it though and learning more about the revelations themselves: where they came from, what Joseph thought they meant, what they actually could have meant, how Joseph tried to remain faithful to what he thought he should do, how he may have deviated from that course. Whether these beliefs about God were his only motive in implementing plural marriage we'll probably never know. But we can probably stop promoting false defenses of it such as stating that it increased the number of children born, or took care of widows, etc. We can see by birth statistics and the average age of Joseph's wives (and all polygamous wives in the early church) that these theories just aren't supported.

I enjoyed this book so much because it made the women come alive to me! I see such value in women learning about the stories of other women. It's something that can often get overlooked in a religious setting- the voice of the women. These ladies loved and were loved. They were mothers, daughters, sisters and friends. They had their heart broken, had hope, were midwives, felt lonely, lost husbands, lost children, got divorced, raised hell, etc. It let me look past the anecdotal stories that we hear and see a full dimensional person. Instead of just seeing their very best quote from an ensign article we get to see their real life quotes from their journals. Just what they were thinking and why. I loved it. I was amazed at how many women have a certain story in church history that we've heard and we only know just that one story and we never find out that she was also a wife of Joseph Smith and she also did all these other things outside of just the one little story. In fact, they have stories about divorce, raising children with disabilities, children who elope, being midwives for hundreds of births in primitive conditions, losing children who are poisoned by people who hate the church, not being sealed to the love of their life since they are already sealed to Joseph Smith, going through depression, participating in prayer meetings where they speak in tongues and give one another healers blessings, and much much more.

Also, the authors title was a pretty good description of how these women lived. Loneliness is a huge theme throughout the book and my heart broke for them and their sacrifices many times. Many of these women were told that not only their salvation but the salvation of their families relied upon them becoming plural wives to the prophet. One woman, Lucy Walker, even describes her feelings after she receives Joseph's proposal as saying that she felt her life was stretched across the sacrificial alter. My heart broke so many times for each of them. Those who were already married, those who were so young, those who were Emma's friends and yet keeping this secret. And of course my heart breaks for Emma and the things that she had to endure.

I was also surprised by how adamantly the women defended polygamy in public while hating it and rallying against it in private conversations or journal entries. I was also surprised by the fact, that in their zeal to defend polygamy they put down the institution of monogamy by calling it vile, wicked and carnal. Many of them talk about polygamy being God's only way of marriage and that monogamy was brought to the world from the evil Romans and that it took away the virtue of women and caused whoredoms and adultery. They also truly believed that monogamy would never be reinstated and so when it was within many of their lifetimes, that was a very very hard thing for them to go through.

I was also fascinated by the history of polygamy after Joseph's Smith's death. When Joseph III became president of the RLDS church he and others went on missions with the sole purpose of convincing others that Joseph Smith had never practiced polygamy. When information came to light that he had, the RLDS then took the perspective that none of the marriages were ever consummated. To counter their opinions Brigham Young made many of the plural wives of Joseph Smith sign affidavits that not only were they married but also that they were intimate. So we have their stories in their own words many times that spell out exactly the nature of their relationship.

Anyway, I could go on and on about this book but really people just need to read it. It will give you a better understanding of where Joseph Smith was coming from and also who these women were and the amazing things they did outside of marrying Joseph Smith. I think this part of our history is so important to study and learn from. These women have interesting and unique lives and go through so much more than I think I could bear in one lifetime. They are overlooked, persecuted, lonely, loyal, filled with faith, supportive friends to one another and amazing!

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Book Review: Saints Volume 1

Saints: The Standard of Truth by Church of Jesus Christ of Latter-Day Saints My rating: 4 of 5 stars I enjoyed volume one of the church...